What We Believe

The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit.
We accept the new covenant, as recorded in the New Testament, as our infallible guide in matters pertaining to conduct and
doctrine (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).

Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit, being coequal (Deut. 6:4; Phil. 2:6). God
the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the
Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The
Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).

Man is a created being, made in the likeness and image of God. But through Adam’s transgression and fall, sin came into the world.
The Bible says “all have sinned, and come short of the glory of God,” and “There is none righteous, no, not one” (Rom. 3:10; 3:23).
Jesus Christ, the Son of God, was manifested to undo the works of the devil, and He gave His life and shed His blood to redeem
and restore mankind back to God (Rom. 5:14; 1 John 3:8). Salvation is the gift of God to mankind, separate from works and the
Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8-10).

Man’s first step toward salvation is godly sorrow that worketh repentance. The New Birth is necessary to all men, and when
experienced, produces eternal life (2 Cor. 7:10; John 3:3–5; 1 John 5:12).

Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the
Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39). The
following recommendation regarding the water baptismal formula is adopted; to wit: “On the confession of your faith in the Lord
Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit.
Amen.”

The Baptism in the Holy Spirit and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation
and is received subsequent to the New Birth. This experience is accompanied by the initial evidence of speaking in other tongues
as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16-17; Acts 1:8; Acts 2:38-39; Acts 19:1-7; Acts 2:1-4).

The angels said to Jesus’ disciples, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye
have seen him go into heaven.” His coming is imminent. When He comes, “The dead in Christ shall rise first: Then we which are
alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (Acts 1:11; 1 Thess. 4:16-17).

Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be
kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).

The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has
no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms “eternal” and “everlasting,” used in
describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless
existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev. 19:20).

The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet
progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s
return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12–14; 1 Cor. 1:30).

Healing is for the physical ills of the human body and is brought about by the power of God through the prayer of faith, and by the
laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James
5:14-15; Mark 16:18; Isa. 53:4-5; Matt. 8:17; 1 Peter 2:24).

Evangelism is not optional—it’s one the Church’s mission. At Worldwide Masterbuilders Ministries, we take seriously our calling to
reach the lost, bring them into the Church, and disciple them in truth. Following the pattern in Acts 14, we preach, exhort, and equip
believers to grow strong in faith and become active members of the body of Christ.

At Worldwide Masterbuilders Ministries, we are committed to operating with the highest level of integrity in all that we do. We
believe the Church must lead by example, upholding biblical standards of honesty, accountability, and godly character. As 1
Corinthians 14:40 says, “Let all things be done decently and in order.” This principle guides every aspect of our ministry—from
leadership to daily operations, and especially in financial stewardship. We practice open transparency with our Board and offer full
accountability to tithing members, ensuring that all resources are handled with wisdom, responsibility, and honor to God. Integrity
isn’t just a value—it’s the foundation for how we serve, lead, and represent Christ.